References

Abu-Ludhod, Lila (2013), Do Muslim Women Need Saving? (Cambridge: Harvard University Press).

Ahmed, Leila (2012), A Quiet Revolution: The Veil’s Resurgence, from the Middle East to America (New Haven: Yale University Press).

Alexander, Joshua & Jonathan Weinberg (2007). Analytic Epistemology and Experimental Philosophy. Philosophy Compass 2 (1): 56- 80.

Ariely, Dan (2010), Predictably Irrational: The Hidden Forces that Shape Our Decisions (New York: Harper Perennial).

Asad, Talal (2003), Formations of the Secular: Christianity, Islam, Modernity (Stanford: Stanford University Press).

Bar-Anan, Yoav, T.D. Wilson & R.R. Hassin (2010). Inaccurate self-knowledge formation as a result of automatic behavior. Journal of Experimental Social Psychology 46: 884-94.

Bhabha, Homi (2004), The Location of Culture (2nd ed.) (London: Routledge).

Bichierri, Cristina (2005), The Grammar of Society: The Nature and Dynamics of Social Norm. (Cambridge: Cambridge University Press).

Chambers, Robert (1999), Whose Reality Counts? Putting the First Last (2nd ed.), (Bradford: Intermediate Technology Publications).

Clark, Andy & Josefa Toribio (1994). Doing without Representing? Synthese 101: 401-31.

Cosmides, Leda & John Tooby (1992), “Cognitive Adaptations for Social Exchange”, in J. Barkow, L. Cosmides, J. Tooby (eds.), The Adapted Mind: Evolutionary Psychology and the Generation of Culture (Oxford: Oxford University Press), 163-228.

Dancy, Jonathan (2007), “An Unprincipled Morality”, in Russ Shafer-Landau (ed.), Ethical Theory: An Anthology (Hoboken: Wiley-Blackwell), 771-4.

Davidson, Donald (1982), “Paradoxes of Irrationality”, in Richard Wollheim & James Hopkins (eds.), Philosophical Essays on Freud (Cambridge: Cambridge University Press), 289-305.

Easterlin, Richard (2005). “Diminishing Marginal Utility of Income? Caveat Emptor”, Social Indicators Research, 70(3), 243-55.

Easterly, William (2006), The White Man’s Burden: Why the West’s Efforts to Aid the Rest Have Done So Much Ill and So Little Good (London: Penguin Books).

—(2014), The Tyranny of Experts: Economists, Dictators and the Forgotten Rights of the Poor (New York: Basic Books).

Fetzer, James H. (1990). Evolution, Rationality, and Testability. Synthese 82 (3.2): 423- 439.

Feyerabend, Paul (2010), Against Method (4th ed.) (New York: Verso).

Foucault, Michel (1994), The Order of Things: An Archaeology to the Human Sciences (New York: Vintage Books).

—(2010), The Archaeology of Knowledge & The Discourse on Language (New York: Vintage Books).

Gallese, Vittorio & George Lakoff (2005). The Brain’s Concepts: The Role of the Sensory-Motor System in Conceptual Knowledge. Cognitive Neuropsychology 22: 455-79.

Gaus, Gerald F. (2009), “The Place of Autonomy Within Liberalism”, in John Christman & Joel Rogers (eds.), Autonomy and the Challenges to Liberalism: New Essays (Cambridge: Cambridge University Press), 272- 304.

Gendler, Tamar S. (2008). Alief and Belief. Journal of Philosophy 105: 634- 663.

al-Gharbi, Musa (2014), Building on Nietzsche’s Prelude: Reforming Epistemology for the Philosophy of the Future (Boca Raton: Universal Publishers).

Gigerenzer, Gerd & Ulrich Hofferage (1995). How to Improve Bayesian Reasoning Without Instruction: Frequency Formats. Psychological Review 102 (4): 684-704.
Gillespie, Michael A. (2009), The Theological Origins of Modernity (Chicago: University of Chicago Press).

Gilbert, Daniel & Timothy D. Wilson (2000), “Miswanting: Some problems in the forecasting of future affective states”, in Joseph Forgas (ed.), Thinking and feeling: The role of affect in social cognition (Cambridge: Cambridge University Press), 17899.

Graham, Carol & Stefano Pettinato (2001). Frustrated Achievers: Winners, Losers, and Subjective Well-Being in New Market Economies. Brookings Institution: Center on Social and Economic Dynamics Working Paper Series 21.

Hadot, Pierre (1995), Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault (Hoboken: Wiley-Blackwell).

Haidt, Jonathan (2012), The Righteous Mind: Why Good People Are Divided by Politics and Religion (New York: Vintage Books).

Haidt, Johnathan, Fredrick Bjorklund & Scott Murphy (2000). “Moral Dumbfounding: When Intuition Finds No Reason”, Lund Psychological Reports, 1(2), 1-29.

Halpern, Diane (2011), Sex Differences in Cognitive Abilities (4th ed.) (London: Psychology Press).

Henrich, Joseph (2015), The Secret of Our Success: How Culture is Driving Human Evolution, Domesticating Our Species, and Making Us Smarter (Princeton: Princeton University Press).

Hertwig, Ralph & Peter M. Todd (2003), “More is Not Always Better: the Benefit of Cognitive Limits”, in David Hardman & Laura Macchi (eds.), Thinking: Psychological Perspectives on Reasoning, Judgment, and Decision-Making (Hoboken: Wiley-Blackwell), 213- 232.

Hurka, Thomas (1996), Perfectionism (Oxford: Oxford University Press).

Johnson, Marcia K. (1997). Source Monitoring and Memory Distortion. Philosophical. Transactions B 352: 1733- 45.

Kahan, Dan M (2007). The Cognitively Illiberal State. Stanford Law Review 60: 102-40.

—(2010). Fixing the Communications Failure. Nature 463: 296-7.

Kahneman, Daniel & Angus Deaton (2010). High income improves evaluation of life but not emotional well-being. Proceedings of the National Academy of Sciences of the United States of America 107 (38): 16,489- 16,493.

Kazmi, Zaheer (2014). The Limits of Muslim Liberalism. Los Angeles Review of Books: 4 April.

Kornblith, Hilary (1999). Distrusting Reason. Midwest Studies in Philosophy XXIII: 181- 96.

Kucera, Joshua (2013). Voting Against Freedom. The Wilson Quarterly (Winter).

Kuhn, Thomas S. (1996), The Structure of Scientific Revolutions (3rd ed.) (Chicago: University of Chicago Press).

Lais, Hasnet (2013). Are female converts to Islam part of a new wave of feminism? The Independent: 8 February.

Lakoff, George & Mark Johnson (1999), Philosophy in the Flesh: The Embodied Mind and its Challenge to Western Thought (New York: Basic Books).

Lakoff, George & Rafael Nunez (2001), Where Mathematics Comes From: How the Embodied Mind Brings Mathematics into Being (New York: Basic Books).

Loftus, Elizabeth (1998). Memory Distortion and False Memory Creation. Bulletin of the American Academy of Psychiatry and the Law 24 (3): 281-95.

MacIntyre, Alasdair (1989), Whose Justice? Which Rationality? (Notre Dame: University of Notre Dame Press).

Markus, H.R. & Barry Schwartz (2010). Does Choice Mean Freedom and Well-Being? Journal of Consumer Research 37 (2): 344-55

Mercier, Hugo (2010). The Social Origins of Folk Epistemology. Review of Philosophy and Psychology 1 (4): 499-514.

Miller, Michael (2015). Electoral Authoritarianism and Human Development. Comparative Political Studies 48 (12): 1526-62.

Morozov, Evgeny (2013), To Save Everything, Click Here (New York: Public Affairs).

Nagel, Thomas (1991), Equality and Partiality (Oxford: Oxford University Press).

Nietzsche, Friedrich (2011), On the Genealogy of Morals (2nd ed.) (Cambridge: Cambridge University Press).

Nisbett, Richard E. (2003), The Geography of Thought: How Asians and Westerners Think Differently… and Why (New York: The Free Press).

Nisbett, Richard E. & Timothy Wilson (1977). Telling More Than We Can Know: Verbal  Reports on Mental Processes. Psychological Review 84 (3): 231- 59.

Nozick, Robert (2013), Anarchy, State and Utopia (New York: Basic Books).

Nussbaum, Martha (2000), “Women & Cultural Universals”, in Sex and Social Justice. (Oxford: Oxford University Press), 29-54.

— (2007), Frontiers of Justice: Disability, Nationality, Species Membership      (Cambridge: Belknap Press).

— (2011), “Perfectionist Liberalism and Political Liberalism”, Philosophy & Public Affairs 39 (1), 3-45.

— (2013), The New Religious Intolerance: Overcoming the Politics of Fear in an Anxious Age (Cambridge: Belknap Press).

Penny, Laurie (2011), Meat Market: Female Flesh Under Capitalism (Winchester: Zero Books).

Polanyi, Michael (1974), Personal Knowledge: Towards a Post-Critical Philosophy (Chicago: University of Chicago Press).

— (2009), The Tacit Dimension (Chicago: University of Chicago Press).

Popper, Karl (2013), The Open Society and Its Enemies (1-Volume Ed.) (Princeton: Princeton University Press).

Priest, Graham (2003), Beyond the Limits of Thought (Oxford: Oxford University Press).

— (2008), An Introduction to Non-Classical Logic: From If to Is (Cambridge: Cambridge University Press).

Quine, W.V. (2008), “Two Dogmas of Empiricism”, in Roger F. Gibson Jr. (ed.), Quintessence: Basic Readings from the Philosophy of W.V. Quine (Cambridge: Belknap Press), 31- 53.

Rawls, John (1971), A Theory of Justice (Cambridge: Harvard University Press).

— (2001), “A Kantian Conception of Equality”, in Samuel Freeman (ed.), Collected Papers (Cambridge: Harvard University Press), 254.

— (2005), Political Liberalism (2nd ed.) (New York: Columbia University Press).

— (2010), “The Law of Peoples”, in The Law of Peoples with ‘The Idea of Public Reason Revisisted (Cambridge: Harvard University Press), 11-128.

Raz, Joseph (1987), “Autonomy, Morality and the Harm Principle”, in Ruth Galvin (ed.), Issues in Contemporary Legal Philosophy (Oxford: Oxford University Press), 313-33.

—(2000), Engaging Reason: On the Theory and Value of Action (Oxford: Oxford University Press).

Rushton, J.P.  & A.R. Jensen (2005). Thirty Years of Research on Race Differences in Cognitive Ability. Psychology, Public Policy & Law 11 (2): 235-94.

Sahlins, Marshall (1974), Stone Age Economics (Chicago: Aldine Transaction).

Schmitter, Phillipe C. (1994). Dangers and Dilemmas of Democracy. Journal of Democracy 5 (2): 57-74.

Schmitter, Phillipe C. (1995). More Liberal, Preliberal or Postliberal? Journal of Democracy 6 (1): 15-22.

Sen, Amartya (2005). Human Rights and Capabilities. Journal of Human Development 6 (2): 151-66

Shams, Alex (2012). Misreading Feminism & Women’s Rights in Tehran: Beyond Chadors, Ninjabis & Secular Feminists. Ajam Media Collective: 30 June.

Sterelny, Kim (2003), Thought in a Hostile World: The Evolution of Human Cognition (Hoboken: Blackwell Publishing Ltd.).

— (2012), The Evolved Apprentice: How Evolution Made Humans Unique (Cambridge: MIT Press).

Taleb, Nassim N. (2012), Antifragile: Things that Gain from Disorder (New York: Random House).

Taylor, Charles (2003), Modern Social Imaginaries (Durham: Duke University Press).

Todd, Peter M., Laurence Fiddick, & Stefan Krauss (2010). Ecological rationality and its contents. Thinking and Reasoning 6 (4): 375-84.

Uhlmann, E.L., David Pizarro, David Tannenbaum, & Peter Ditto (2009). The Motivated Use of Moral Principles. Judgment and Decision Making 4 (6): 476-91

Van Gelder, Tim (1995). What Might Cognition Be, If Not Computation? The Journal of Philosophy 92 (7): 345- 81.

Weinberg, Jonathan, Shaun Nichols & Steven Stich (2001). Normativity and Epistemic Intuitions. Philosophical Topics 29 (1/2): 429-60.

West, Richard F., Russell Meserve & Keith Stanovich (2012). Cognitive Sophistication Does Not Attenuate the Bias Blind Spot. Journal of Personality and Social Psychology 103 (3): 506-19.

Wittgenstein, Ludwig (2009), Philosophical Investigations (4th ed.) (Hoboken: Wiley-Blackwell).

Youngs, Richard (2015), The Puzzle of Non-Western Democracy (Washington D.C.: Carnegie Endowment for International Peace).

Zakaria, Fareed (2007), The Future of Freedom: Illiberal Democracy at Home and Abroad (revised edition) (New York: W.W. Norton & Company).

Zerubavel, Eviatar (1999), Social Mindscapes: An Invitation to Cognitive Sociology (Cambridge: Harvard University Press).

Zizek, Slavoj (2009), The Parallax View (Cambridge: MIT Press).